3Angels Livable Communities Initiative

Boosting living standards and intellectual development to unlock eternal decision-making


On February 27, 2015, 3AngelsLCI launched its VISION 2025 in commemoration of Ellen G. White's new strategy she visioned on February 27, 1910. As the 105-year anniversary of that new strategy, February 27 became the key date to launch the VISION 2025 which aims to bring that new strategy to life.

Centers of Influence

Centers of Influence are one part of the Ellen G. White's twin-model strategy of community development and humanitarian endeavors for reaching all cities, towns and villages worldwide. These pictures shows a center of influence in development in Phoenix, AZ.

Outpost Centers

Outpost Centers are the other part of Ellen G. White's twin-model strategy. The services at the Outpost Centers and Centers of Influence are to complement each other.

Community-based Agriculture

This Hub of Influence is demonstrating how home-based agriculture, a key component of Ellen G. White's strategy, can still be implemented within a city, even a desert-city like Phoenix, AZ. Home-based agriculture has various benefits to community well-being including economic empowerment, healthy exercise, access of sunlight and fresh air, environmental conservation, food security, etc.

Mar 17, 2016

Edwards, G. (2010). Mixed-method approaches to social network analysis.

Pages: 30

Selected Quotes: "Social Network Analysis (SNA) has developed as an approach for studying ‘social relations’ rather than ‘individual attributes’ (Burt 1978). The ‘social network’ at the focus of inquiryconsists of a set of actors and a set of relations between them (Wasserman and Faust 1994). Quantitatively-driven SNA generates numerical data on social relations by using quantitative methods like surveys, and maps and measures the structural properties of social networks using sophisticated quantitative techniques (Carrington et al. 2005). Despite the current dominance of this approach, there is also a tradition of qualitatively-driven SNA (see Heath et al. 2009), which builds upon early anthropological network studies (Barnes 1954; Bott 1957; Mitchell 1969) and generates observational, narrative, and visual data on social relations by using ethnography (Trotter 1999), in-depth interviews (Pahl and Spencer 2004), and participatory mapping techniques (Emmel 2008)."

"The strengths of a mixed-method approach were reinforced in Crossley’s (2008b; 2009) other work on the networks of the early Punk scene in Manchester and London, and in Edwards and Crossley’s (2009) examination of the personal network of a militant suffragette. In both these studies, relational data were constructed from historical archives, including suffragette letters and speeches, and secondary sources like published auto-biographies and newspaper accounts. This historical material provided not only relational data for quantitative network analysis about the structure of these networks, but rich, narrative accounts about the meaning of ties over time and the perception of the network from those within it. Using historical letters as a source of data on suffragette networks was seen as particularly useful for example, as letters contained relational data in terms of ‘who was writing to whom’, and writers would further ‘talk their ties’ within the course of letter writing. Also, letters tend to be dated, allowing for an analysis of the evolution of ties over time (Edwards and Crossley 2009)"

"Constructing relational data from historical sources is not an unproblematic exercise, however. In particular, consistent criteria of judgment need to be applied in terms of what ‘counts’ as a tie (e.g. any contact? Proven friendship?), but this can be difficult to sustain across different historical sources which contain varying amounts of information on the quality and content of ties. For example, there are big variations in how social relationships are written about in newspapers, compared with letters, or autobiographies or diaries. The advantage of using historical and archival sources however is that they can be referred back to when considering just what the ties presented in a sociogram mean to various actors involved, even if there are inevitable gaps. The sociograms in this research therefore never ‘stand alone’, but are in constant dialogue with the qualitative sources from which they were constructed in the first place. It is also important to acknowledge that sociograms are representations of the relational data specific to certain types of interactions (in Edwards and Crossley’s case, political activism) and as contained within these surviving sources. They are ‘abstractions’ and models rather than the actual network of interaction (Peay 1980)."

"There are both practical and theoretical arguments for combining quantitative and qualitative approaches to network research which arise out of the review in section two. The practical strand of the argument seems to suggest that different research questions require different methods. In particular, research questions about the structure of social relations require quantitative (sociometric) methods, whereas research questions about the processes that produce networks, the perception and meaning of networks, or change over time, require qualitative methods. In the business literature, Monsted (1995) for example, argues that quantitative methods can enable research of stable, well established network structures, but are not appropriate for looking at the processes by which new network structures emerge (in Monsted’s case this is the process of networking involved in establishing a new business). Monsted suggests therefore that ‘certain methodologies limit the concept [of network] and change its contents to more structural and static characteristics’ (Monsted 1995, 194, my italics). He suggests further that some types of ties, in particular latent, very weak, or emerging ties, are not readily recorded in data matrices but are sometimes the most important ties for bringing about change7 . Monsted argues that quantitative SNA ‘blinds us’ to the more fluid aspects of networks and their potential for transformation (1995, 201)."

Mar 16, 2016

DeVault, M. L. (2006). Introduction: What is institutional ethnography?. SOCIAL PROBLEMS-NEW YORK-, 53(3), 294.

Pages: 5

Selected Quotes: "'Institutional ethnography' is the label that has come to be used for an approach to investigation of the social that focuses on “textually-mediated social organization” (Smith 1990b). Developed and named by Canadian sociologist Dorothy E. Smith (1987) in the early 1980s, institutional ethnography has matured over the past several decades and spread not only internationally in sociology but through a number of other fields such as nursing, education, social work, planning, and so on."

Marjorie_DeVault"Institutional ethnographies are built from the examination of work processes and study of how they are coordinated, typically through texts and discourses of various sorts. Work activities are taken as the fundamental grounding of social life, and an institutional ethnography generally takes some particular experience (and associated work processes) as a “point of entry.” The work involved could be part of a paid job; it might fall into the broader field of unpaid or invisible work, as so much of women’s work does; or it might comprise the activities of some “client” group. In any case, there is recognition that institutional ideologies typically acknowledge some kinds of work and not others. Thus, the investigator attends to all of the work that’s done in the setting, and also notes which activities are recognized and accounted institutionally and which are not. Analysis proceeds by way of tracing the social relations people are drawn into through their work (with the term “social relations” taken in its Marxist sense to mean not relationships but connections among work processes). The point is to show how people in one place are aligning their activities with relevances produced elsewhere, in order to illuminate the forces that shape experience at the point of entry. Many institutional ethnographers have adopted a rhetoric of “mapping” to highlight the analytic goal of explication rather than theory building; the analysis is meant to be “usable” in the way that a map can be used to find one’s way."

"In organizational studies textual coordination may be quite focused—relatively easy to see—and institutional ethnographies of organizational work often focus on specific texts such as policy documents (Eastwood 2005; Ng 1995; Stooke 2003), funding proposals and planning documents (Grahame 1998; Turner 2001), the accounting records of bureaucratic workplaces (McCoy 1998; Mykhalovskiy 2001), or the charts and records of professional-client relations in health care, social work, and educational settings (AndrĂ©-Bechely 2005; Parada 2002; Rankin 2001). Life outside of these formal organizational sites—in households and family groupings, for example—is more diffusely and unevenly coordinated through texts and discourses (indeed, the closer alignment of some individuals or households than others with the coordinative logics of other institutions may be a primary mechanism for the reproduction of inequalities)."